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Self-determination and community-controlled health 1960 - 

During the 1960s there was a period of increased political activity within Indigenous communities. This led to the development of Community controlled services, in particular in the Northern Territory and Queensland. The movement that pushed for these services (including maternity services) grew from the push against racist policies such as protectionism and segregation which occurred from the 1890s to the 1950s (approx). The first Aboriginal community controlled health service was established by the local Aboriginal community in Redfern in July 1971.

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Community controlled services were, and still are, vital for Aboriginal and Torres Strait Islander people to be able to participate in decisions and have overall control over all aspects of an organisation that serves them. At this time, the self-determination of the Indigenous population – which is where people have the right to freely determine their own social, cultural, economic and political views – was beginning to be understood.

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Some Aboriginal and Torres Strait Islander women had access to small local hospitals – but services were limited, and in particular maternity services, that may have had non-Indigenous nurses (who may or may not have had midwifery experience/training), were in short supply. Often, Aboriginal and Torres Strait Islander people were denied access to these services, and women often felt safer to give birth in their own communities without accessing this care. Historically, traditional birthing practices were clan-based, and passed down between the generations of Indigenous women. Given the historical removal of children an dislocation of families instigated by the government at the time, many Aboriginal and Torres Strait Islander women and their families were suspicious of the maternity services, even if they did have access to them.

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Community controlled health services are those where the Aboriginal and Torres Strait Islander people have ownership of the services, in a framework of self-determination, reconciliation, cultural safety and identity. Local communities have control of decision making, administration and service provision, control their own destiny, and exercise responsibility within the context of their broader community: the services are planned, managed, and controlled by the communities they serve. Like any large health care service they employ a large number and wide range of health care practitioners in multi-disciplinary teams, including midwives.

what does birthing on Country mean to you?

Featuring interviews filmed during the Best Start to Life 2022 National Gathering at Mparntwe (Alice Springs) alongside breath-taking Australian landscapes, this educational documentary explores the many meanings of Birthing on Country.

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Co-production Molly Wardaguga Research Centre, Central Australian Aboriginal Congress & Charles Darwin University

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© One20 Productions 2022

The face of birth

Watch the 2012 video “The Face Of Birth” chapter 10, to hear young Aboriginal mum, Tanya Kunoth, from the remote community Utopia in central Australia who had two babies in hospital and two babies on country. She shares why it’s so important for her to be able to birth on country, and why home felt safer than hospital. 

 

Directors & Researchers: Kate Gorman, Gavin Banks

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Producers: Alexandra Vasilijevic, 

Kate Gorman, Gavin Banks

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Writer: Kate Gorman

DJÄKAMIRR

Caretaker of pregnancy and birth

Follow Ḻäwurrpa and Sarah, on their journey through ancestral time, country and culture to empower community and reclaim childbirth.

Filmed in remote Arnhem Land, DJÄKAMIRR follows Ḻäwurrpa and Sarah on a unique journey through ancestral time, country and culture. As mutual trust develops between the two women, they hope to empower YolÅ‹u and reclaim 60,000 years of birthing culture from the stronghold of Western medicine. This is their story of working with community to pilot the training of djäkamirr– the caretakers of pregnancy and birth.  

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© One20 Productions 2022

For over 60,000 years YolÅ‹u childbirth happened on-country with skilled djäkamirr – midwifery caretakers -using ancestral wisdom and bush technologies to support women and babies. YolÅ‹u flourished. 

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Since the recent arrival of Western missionaries in the 1920s and the removal of childbirth to hospital, YolÅ‹u have been suffering. Women are now disconnected from their support systems and the region has profound health inequities including the highest rate of preterm birth in Australia. 

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DJÄKAMIRR is a privileged insight into the aspirations of remote First Nations communities to reclaim their birthing culture from the stronghold of Western medicine; and be part of the solutions to improve health. Filmed over a two year period on-country in Arnhem Land, the documentary is a rare invitation to experience YolÅ‹u women’s culture and hear their aspirations for maternity services. This is a journey of hope, demonstrating that when YolÅ‹u and Balanda (non-YolÅ‹u) Australians work together, positive change and community empowerment is possible.

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The documentary is a creative output from the Caring for Mum on Country project. 

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Directors Statement

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https://www.birthingoncountry.com/djakamirr

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